Exploring the Relationship Between PV=nRT: Unraveling the Connection Between Isobars and Isotherms in the Atmosphere As we get older our experience of life and our zone of proximal development increase, we can learn and experience more things for ourselves. We become more mobile, crawling then walking, our parents allows us more responsibility. These factors massively affect our SENSE of place. How do we develop a sense of place? But there was something odd - or at least incomplete - about all this. Environmentalism is a modern movement, a product of cosmopolitan modernity. The crisis that is its raison d'etre is definitively global and is perceptible only by means of long perspectives achieved by scientific measuring, comparing and forecasting. A local field of perception would scarcely make us aware of the crisis at all; certainly we would be unable to understand it. Iconic images from all over the globe have nourished popular environmentalism. In rural areas, the promotion of low impact, traditional land uses (such as subsistence agriculture and small-scale farming) could also promote human well-being through sense of place (Phillips Reference Phillips1998) and sustainable development (Halladay & Gilmour Reference Halladay and Gilmour1995) ( Fig. 1). Cultural landscapes represent those areas where human influence (traditional use of land and resources; Urquhart & Acott Reference Urquhart and Acott2014) has been part of ecosystem dynamics over the centuries, affecting landscape appearance (Phillips Reference Phillips1998), and species adaptation and diversity (Halladay & Gilmour Reference Halladay and Gilmour1995), while maintaining ecological processes (nutrient cycling and connectivity). This is particularly important in developing countries, where the maintenance of traditional systems would help create incentives for traditional land-use practices (Halladay & Gilmour Reference Halladay and Gilmour1995). Enhancing the value of native biodiversity for sense of place experiences could help identify critical native species, such as local cultivar varieties for agricultural practices (Perreault Reference Perreault2005) or wildlife for ecotourism (Martín-López et al. Reference Martín-López, Montes and Benayas2007; Di Minin et al. Reference Di Minin, Fraser, Slotow and MacMillan2013 a), and enhance their conservation ( Fig. 1). A sense of place is when people feel a longing of belonging towards a place or a city they are familiar with. How can a sense of place help you identify an issue and understand why it is important?

Heise begins to do this, and, more broadly, to explore various ways in which the global scale of the ecological crisis is being imagined and represented. The book is an excellent introduction to this principle of "eco-cosmopolitanism". Succinct and judicious commentaries on a range of theories of globalisation and cosmopolitanism are followed by critical readings of a wide variety of texts, including images of the planet, science fiction, art installations, experimental cinema, new types of toys for children, and magic-realist, paranoid and realist fiction. She looks at systems theory and risk theory as producing new accounts of long-distance ecological and political relationships, and especially at the conception of the globe as a web or network. The popular web facility Google Earth is a suggestive example of a new kind of rapid perceptual switching between the global and the local: zooming in and zooming out. Sense of Place and Sense of Planet analyzes the relationship between the imagination of the global and the ethical commitment to the local in environmentalist thought and writing from the 1960s to the present. Part One critically examines the emphasis on local identities and communities in North American environmentalism by establishing conceptual connections between environmentalism and ecocriticism, on one hand, and theories of globalization, transnationalism and cosmopolitanism, on the other. It proposes the concept of eco-cosmopolitanism as a shorthand for envisioning these connections and the cultural and aesthetic forms into which they translate. Part Two focuses on conceptualizations of environmental danger and connects environmentalist and ecocritical thought with the interdisciplinary field of risk theory in the social sciences, arguing that environmental justice theory and ecocriticism stand to benefit from closer consideration of the theories of cosmopolitanism that have arisen in this field from the analysis of transnational communities at risk. Both parts of the book combine in-depth theoretical discussion with detailed analyses of novels, poems, films, computer software and installation artworks from the US and abroad that translate new connections between global, national and local forms of awareness into innovative aesthetic forms combining allegory, epic, and views of the planet as a whole with modernist and postmodernist strategies of fragmentation, montage, collage, and zooming. Sense of Place and Sense of Planet: The Environmental Imagination of the Global by Ursula K. Heise – eBook Details Globally, habitat transformation is causing unprecedented loss of biodiversity (Butchart et al. Reference Butchart, Walpole, Collen, van Strien, Scharlemann, Almond, Baillie, Bomhard, Brown and Bruno2010). In turn, this affects ecosystem functioning and stability, the flow of ecosystem services and human well-being (Foley et al. Reference Foley, DeFries, Asner, Barford, Bonan, Carpenter, Chapin, Coe, Daily, Gibbs, Helkowski, Holloway, Howard, Kucharik, Monfreda, Patz, Prentice, Ramankutty and Snyder2005; Cardinale et al. Reference Cardinale, Duffy, Gonzalez, Hooper, Perrings, Venail, Narwani, Mace, Tilman and Wardle2012). Conflicts between biodiversity conservation and human development needs, which are driving habitat transformation and biodiversity loss, are difficult to resolve (Chan et al. Reference Chan, Pringle, Ranganathan, Boggs, Chan, Ehrlich, Haff, Heller, Al-khafaji and Macmynowski2007).Stokes, Martin. 1994. Ethnicity, Identity, and Music: The Musical Construction of Place. Oxford: Berg; Arno van der Hoeven and Erik Hitters, “The Spatial Value of Live Music: Performing, (Re)Developing and Narrating Urban Spaces,” Geoforum 117 (December 1, 2020): 154–64, https://doi.org/10.1016/j.geoforum.2020.09.016; Arno van der Hoeven and Erik Hitters, “The Social and Cultural Values of Live Music: Sustaining Urban Live Music Ecologies,” Cities 90 (July 1, 2019): 263–71, https://doi.org/10.1016/j.cities.2019.02.015. Lipsitz, George. 1986/7. “Cruising around the Historical Bloc: Postmodernism and Popular Music in East Los Angeles.” Cultural Critique 5 (Winter 1986-1987). Measham, TG (2007) Primal Landscapes: insights for education from empirical research on ways of learning about environments, International Research in Geographical and Environmental Education 16 (4) pp. 339–350

If this exercise produces a sense of place as dislocatable and intrinsically linkable to other places, then it participates in the project of deterritorialization that Ursula K. Heise describes as the first step towards an environmentally oriented cosmopolitanism, or "eco-cosmopolitanism." In her important new book, Sense of Place and Sense of Planet: The Environmental Imagination of the Global, Heise shows that deterritorialization—by which she means the detachment of cultural routines, identities, and epistemologies from their ties to place and their reconfiguration at other scales—enables better understanding of how social and ecological systems function within larger global networks. Heise argues that deterritorialization—instantiated in technologies such as Google Earth but also in the field of risk theory and the narrative techniques of certain works of literature—facilitates attentiveness to worldwide phenomena as foundational to personal experience rather than the other way around. It involves ways of seeing and ways of being that understand the local less as the guarantor of authenticity and ethical relations and more as one particular effect of systems of interconnection that shape the worldness of the world at every scale. Cognitive and affective attachments to place instead become reoriented toward a new sense of planet. Without in anyway losing sight of the differences and diverse ways of life associated with particular localities, Heise compellingly shows that eco-cosmopolitanism speaks to cultural and ecological differences precisely by understanding their connectedness, as well as their potential to evolve. By recontextualizing the greater environmental project in this globalized sense, Heise believes it being a more viable strategy for handling all things environmental in a world already marked and situated around the forces of globalization.Gussow, Alan. 1972. A Sense of Place: The Artist and the American Land. San Francisco: Friends of the Earth. ISBN 1559635681 Ethnomusicologists, among other social scientists (like anthropologists, sociologists, and urban geographers), have begun to point toward music’s role in defining people’s “sense of place.” [32] British ethnomusicologist Martin Stokes suggests that humans can construct an idea of “place” through music that signals their position in the world in terms of social boundaries and moral and political hierarchies. [33] Stokes argues that music does not simply serve as a reflection of existing social structures, but yields the potential to actively transform a given space. Music denoting place can “preform” a knowledge of social boundaries and hierarchies that people use to negotiate and understand the identities of themselves and others and their relation to place. W. Benjamin et al., Illuminations: Essays and Reflections (Houghton Mifflin Harcourt, 1968): 220–22. A sense of place comes from a feeling of connectedness, be it physical, emotional, or spiritual, to a specific geographic area (Relph 1976). Developing a sense of place through geographic experiences helps build the social and emotional foundation children need and will one day use as adults. What is sense of place APHG? Prewitt Diaz, J.O. and Dayal, A. (2008). Sense of Place: A Model for Community Based psychosocial support programs. Australasian Journal of Disaster and Trauma Studies.